everything about accordion publications, with a special interest in artists' accordions. stephen perkins [perkins100@gmail.com]
Wednesday, June 12, 2024
Motoyuki Daifu, Holy Onion, Osiris Co. Ltd, Japan, 2019
Guy Tillim, Petros Village, Punctum Edizioni, Rome, 2006
A powerful photobook by this South African photographer documenting his time living in this small village in Malawi. An introductory essay by Mario Marazziti describes the DREAM project in Malawi which was fighting the scourge of AIDS in the local communities and offering high tech molecular-biology labs for diagnosis, accompanied by education for patients, with an emphasis on educating women in order to halt the spread of neonatal AIDS. It's unclear what the connection is between the DREAM project and Petros Village, but I'm assuming Tillim's photographs illustrate the kind of rural communities that are being helped by this access to medical care for AIDS.
Here's a statement by Tillim about this project:
"Petros Village is situated in central Malawi, about 50 kilometres north of the capital Lilongwe. Rural, but not remote, the villagers rely on a local market for the sale of tobacco and beans for cash, and grow maize as a staple food. In 2004 the rains didn’t fall and their crops failed, but a famine was averted because the Italian Trust, Sant’Egidio Community, assisted them among others. This year, as in all years, they face the same engagement with the climate, an opportunistic and precarious existence, with an uncertain harvest.
Petros Village takes its name from its chief, Petros James. In accordance with Chewa law he inherited the chieftainship not from his father, but from his uncle, his mother’s brother. The son of his sister Neri will inherit the title from Petros, and take his name, just as Petros did from his uncle. As Petros said, the sons and daughters of your sister are your real relatives; your real home is where your mother comes from.
I met Petros with Dr Piero Bestagini and Moses Chigona from the Sant’Egidio feeding centre and laboratory at nearby Mtengawantenga. Within a few minutes of meeting him, he had agreed that I could spend a week in the village. Dr Piero asked where I would stay and without hesitation Petros took us to his homestead and showed us his sleeping quarters. He and his wife would move into the room where they prepare food.
It is only a day or two later that I realised the significance of this concession. The hospitality I’ve received is so open-handed, so otherworldly, that it’s almost impossible to imagine in the place I come from. I try to place it, this generosity of spirit. I think of traditional rural hospitality, custom, and things time-honoured and unmolested by city life. But the sense of it is elusive, muted by my prejudice, obscured by my ignorance.
The sun is setting, hiatus before the deep village dark, a whispering group of children gather around me in the twilight just to stare."
72 single-sided pages, individually 8.5" x 6.25" and fully opened 37' 6"